Tag Archives: Dating

Happily Ever After Begins Now

I get this question a lot, “What if I’m single, but I really feel called to marriage? How can I use the single years to prepare for the vocation of marriage? And can you give me something more substantial than, “be patient, keeping praying, and wait for God’s perfect timing!” (Which, by the way, are all good places to start!)

Jeremiah 29-11Thanks to the Young Adult Community at St. Clement, I had the chance to answer this question in 30 minutes or less as a part of their “A Shot of Theology” speaker series.

There is a lot of advice that I could serve-up in a short amount of time, but for this burst of “highly concentrated Catholic theology” I focused on the Four F’s of Catholic marriage – Free, Faithful, Forever, and Fruitful – from a single person’s point of view.  (There are some variations on the four F’s, but you can look up Question #3 for the official criteria here.)  So, let’s take a brief look at how the church’s teaching on marriage can be beneficial to singles who are hoping to make a lifetime commitment with someone they love.

FREE:   

In the context of Catholic marriage, the question about freedom is whether or not you are free to marry in the Catholic church.  Likewise, in the marriage rite, a couple is asked to freely give their consent.

So, beyond simply being free to marry, how are you doing with freedom?  Freedom is one of the great gifts of being single! I can choose how to spend my time, where to travel, which friends to hang out with, and what time to get up in the morning.  However, true spiritual freedom is more than doing “whatever I want, whenever I like”. 

When we are truly free, we are compelled to act in accordance with our deepest values and inner truth. True freedom allows us to be the person God intends us to be. What does real freedom look like in the single life? How do we know that we are acting in a way that is truly free? 

True freedom means that I strive to let go of outside pressures, and that I set aside my own agenda, in order to respond to God’s call, wherever that may lead.  I met a guy once who raised his hand during a Q&A session, and he prefaced his question by saying, “I’ve always wanted to be a priest, but I can’t.  I’m an only child, both of my parents are deceased, and if I don’t get married soon I’ll never have a family.” 

He was convinced that marriage was his only option!  Perhaps he was truly called to marriage, but I couldn’t help but wonder if he was limiting his options.  (Didn’t I just hear you say that you always wanted to be a priest?) 

There was this sense of obligation that he MUST get married and that having children was the ONLY way he could be fulfilled. I could hear the frustration in his voice, but mostly because HIS plan was not working.  That’s not true spiritual freedom

(And yes … all of us will go through times when we are lonely or angry or disappointed … and it is good to voice those frustrations!  It’s OK to yell at God, talk to your best friend, even cry if you need to.  Trusting our feelings is part of the discernment process.  My point is to not put limits on what God wants for our lives.)

Growing in freedom comes through prayer (talking as well as listening), through honest discernment (is this something that I want, and is it what God wants also?), and maybe taking a risk to try something new (a geographical move, a career change, accepting a first date with someone who may not necessarily be “your type”, trying a new hobby).  It means exploring ALL of my options (even the options I would consider impossible or improbable), and by allowing our hearts to be completely open to follow God’s will.  It means trusting that God has my greatest happiness in mind.

FAITHFUL:  

All Christians are called to a life of holiness – whether we are called to marriage, single life, or religious life. Furthermore, our most fundamental call as Christians is for us to LOVE one another. It is a call to love God and to love your neighbor as yourself.  Discerning one’s vocation is really a response to the question: how am I best suited to love people?

As a result of their baptism, all Christians are called to a life of holiness. This divine calling, or vocation, can be lived in marriage, or in the single life, or in the priesthood or consecrated (religious) life. No one vocation is superior to or inferior to another. Each one involves a specific kind of commitment that flows from one’s gifts and is further strengthened by God’s grace. All vocations make a unique contribution to the life and mission of the Church.  (from: For Your Marriage)

One of the biggest mistakes we can make (and unfortunately, this even happens within the church) is that we glamorize marriage. In our American culture, we have certainly over romanticized marriage and placed too much emphasis on the wedding day. For some people, marriage is the ultimate “goal” or indicator of “success” in a relationship. At times, marriage is so exulted that singles feel an undue pressure to find Mr/Mrs Right. Singles wonder if something is wrong with them because they aren’t in a relationship. Some singles even feel excluded from parish life because they don’t have kids in the Catholic school.

For singles who desire to one day be married, it is essential to name and claim marriage for what it is!  Marriage is a vocation. It is a particular call from God in which two people respond in love for one another. Marriage is also a sacrament. It is a visible sign of God’s invisible grace. Healthy and holy marriages are a mirror of God’s love, and ultimately, they show us how great God’s love is for each of us.

Love is not easy, and most married couples will tell you that they aren’t perfect!  Singles need strong role models if we are going to be realistic about the joys and challenges of married life. I wonder if we can find marriage role models who are deeply committed to one another because love hasn’t always come easy.

Do you know any couples who are struggling financially or have been unemployed?  Is there anyone in your faith community who is coping with aging parents or a sick child?  Do you know any couples who had a miscarriage or waited a long time for an adoption?

Can you ask them (in a loving and gentle way), “how’s your marriage?” What does it really mean to love and honor one another in sickness and in health, for richer or for poorer, in good times and in bad?  Perhaps our greatest role models are those who constantly strive for holiness despite a far-from-perfect life.

FOREVER:  

When a couple walks down the aisle together, we know their “I do” remains firm “as long as we both shall live.”

The idea of commitment is frightening for some singles, and a first step toward commitment might involve getting a cat or taking care of house plants!  But seriously … who are the people in your life that you’re really committed to? What does commitment look like for you?

I often think about my married siblings and their kids.  Life is not always convenient for them.  Their weekends revolve around soccer practice, and their days get rearranged when the carpool driver has to cancel.  Not to mention, a trip to the Emergency Room is rarely scheduled in advance!

My single life is easy in comparison!  But if I’m feeling drawn to marriage, then perhaps I should ask myself, “how am I doing with commitment?”

Am I willing to be inconvenienced without complaint to ensure the safety, success, or well-being of another person?  How much of my time, money, and energy am I willing to sacrifice for my family, friends, and faith community?  What happens when I’m asked to take on responsibilities at the last minute, when I’m already financially strapped, or when I’m simply feeling selfish about my time?

Radical commitment can come as a threat to our independent single lives.  Jesus tells us, “no greater love is there than this, but to lay down one’s life for one’s friends.”  Love is more than warm, fuzzy feelings.  Love is a decision, and often that means making sacrifices for those we love.  Chances are, the places where we are most fully committed, are also the places we are most fully in love.

FRUITFUL:  

Finally, for many people, the desire for marriage also means the hope of someday having children. Children are a great gift, but they are certainly not a guarantee.

The heart of our Catholic teaching on sexuality includes two important words: unitive and creative. I know a priest who asks engaged couples, “where is there ‘more’ in your life since the two of you began dating?”  Often they respond by talking about having more patience, greater forgiveness, or perhaps a hobby they have taken up together.

As single people, we can intentionally practice being fruitful. Where is there room for “more” in your life? The single years are a great time for self-discovery and self-improvement. Who am I? What am I passionate about? What are my strengths? My interests?

And where is “new life” being generated?  How am I allowing God to create new life through me?  New life expresses itself by welcoming guests into your home, creating works of art, visiting a sick friend in the hospital, bringing joy to people through the gift of music, or time spent in prayer. We bring forth new life into the world when we mentor new employees, care for the ill or the elderly, teach young children, and provide financial support to worthwhile causes. New life comes through prayer, through volunteer service, and through relationships with the poor. It happens in chapels and soup kitchens and hospital rooms.

Any expression of love that is truly holy and God-given can always be identified by these two qualities.  It unites us together with those we love, and it creates new life for others. 

The USCCB has a great online resource for married couples called For Your Marriage. It also includes articles for those who are single, dating, and engaged.  What a great tool for anyone who is discerning a vocation to marriage!

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Dating God: Live and Love in the Way of St. Francis

This week I had the distinct pleasure of meeting Dan Horan, O.F.M., author of Dating God: Live and Love in the Way of St. Francis and creator of the popular blog by the same title DatingGod.org.

I have a great fondness for the Franciscans! My grade school and high school are still operated by the Franciscan Sisters of Christian Charity of Manitowoc, Wisconsin.  My alma mater Briar Cliff University is run by the Sisters of St. Francis of Dubuque, Iowa where I forged relationships with women religious who I still consider my earliest mentors and where I made great friends in the classroom, campus ministry office, and through community service events. Likewise, some of my favorite professors at Catholic Theological Union were connected to the Franciscans. My first foray into the publishing world was through Franciscan Media, and I am incredibly grateful for the support of many talented people there.

It should not come as a surprise then, that I was excited to read Dating God.  (Full disclosure: Dan and I shared the same editor at Franciscan Media, and the marketing department provided me with a complimentary copy of the book!)

Dating God is the perfect primer on Franciscan spirituality.  Even as someone immersed in Franciscan environments from a young age, there was still plenty to discover!  It also affirmed how much I had absorbed without ever realizing it.  If I am completely honest (even a bit embarrassed to say), I primarily associated Franciscan spirituality with the love and care for God’s creation and the blessing of animals that typically accompanies the feast of St. Francis.

True Franciscan spirituality, however, extends far beyond the affection we feel for our pets or a chance encounter with God while watching a summer sunset. As the title “Dating God” suggests, Franciscan spirituality is deeply relational. God strongly desires to be in relationship with all that God has created. Once we become engaged in this loving relationship with the one who formed us into being, then other elements of the Franciscan charism begin to take shape.  This includes ones dedication to community, a deep reverence for the Word of God, contemplative prayer, and acts of charity and works of justice on behalf of the poor.

The image of dating, which comes with a gentle warning from Dan to not over extend the metaphor, is used to describe the journey of encountering God, coming to know ourselves, falling in love, and a lifetime of commitment responding to God’s call.  It is a relationship that is best nourished when we intentionally spend time together, take time to truly listen to one another, seek forgiveness, and draw close to one another in prayer.  Dan describes the nuances of the God-to-human dynamic, relating it in much the same way that our human relationships take shape.

As I look back, I see the how the Franciscan sisters and priests of my youth nurtured my education, instructed me in the ways of service, and modeled the importance of community – and this Franciscan charism of living and loving in relationship with God and neighbor all makes so much sense now!

In my conversation with Dan this week, he admitted that his natural inclination leans toward more scholarly writing.  I think even the occasional visitor to his website would agree! Already, the Dating God blog has become a forum for hot topics and news worthy events of the day.  He openly encourages healthy dialogue and welcomes charitable commentary whether people agree with him or not.  Dan Horan is sure to be an important voice in our Church in the years to come.

The attraction, however, of Dating God (the book) is that it contains all the essential qualities of a great spiritual memoir.  He approaches his writing with honest self-reflection and a willingness to let readers into his own struggles and doubts.  He incorporates the writings of great thinkers like Francis, Clare, Bonaventure, Merton, Scotus and others who have influenced his life’s direction.  He writes with the freshness of a 20-something still immersed in graduate studies, at a time when vocational identity and career path is still taking shape. His reflections are rich with self-discovery as he seeks to make meaning out of his life experiences and time spent in prayer.  He beautifully weaves together age-old wisdom with contemporary references to Facebook, Wii, and Star Wars.

As he sorts out his own relationship with God, Dan draws readers into greater reflection on their own spiritual journey. Each chapter is tied together with a bullet pointed summary and questions for personal reflection.  No matter where you are on the relational journey – single, searching, seriously dating, married, divorced, widowed, ordained, or religiously professed – this is a great book for anyone who hopes to be more deeply engaged in their relationship with God.

As a testament to Dan’s Franciscan charism of living in loving relationship with others, my Catholic world became even smaller after our meeting.  Dan and I were surprised to discover that we have several friends and acquaintances in common.  I suppose one could attribute this to the small-world quality of the Catholic church, especially when it is merged with the even-smaller world of Catholic publishing.  At its best, I believe it is a testament to the way Dan forms and forges relationships with everyone he meets. Which, as I am learning, is a very Franciscan thing to do!

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